sarvepalli radha krishna

Sarvepalli Radhakrishnan in the Commentarial Tradition of India. The basis of criticism was that theology dominated the western thinkers preventing freedom of expression. Radhakrishnan was born in Tirutani, Andhra Pradesh into a brahmin family, likely smarta in religious orientation. As early as his first volume of Indian Philosophy , Radhakrishnan affirms the validity of what he identifies as “psychic phenomena”. For his services to education he was knighted by George V in the June Birthday Honours , [web 5] and formally invested with his honour by the Governor-General of India , the Earl of Willingdon , in April

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Sarvepalli Radhakrishnan

The Individual in East and West. Sincehis birthday has been celebrated in India as Teachers’ Day on 5th September. He was influential in shaping the understanding of Hinduism, in both India and the Krishns.

As a student of Arthur Titius, himself a student of Albrecht Ritschl, Hogg adopted the Ritschlian distinction between religious value judgments, with their emphasis on subjective perception, and theoretical knowledge, which seeks to discover the nature of ultimate rasha.

Six Meanings Other Than Illusion for a full treatment of this issue. Radhakrishnan appropriates traditional exegetical categories to clarify further the relationship: Radhakrishnan located his metaphysics within the Advaita non-dual Vedanta tradition sampradaya.


The urgency of this need was pressed home to Radhakrishnan by what he saw as the unfolding crises throughout the world. Krisbna the extent that all traditions are informed by what Radhakrishnan claims to be a common ground of experience that is, Advaita Vedantaeach religion has value.

It is both truth-filled and truth-bearing IVL The years following Indian independence mark Radhakrishnan’s increasing involvement in Indian sarvepalpi as well as in international affairs. Vice-presidency and Presidency The years following Indian independence mark Radhakrishnan’s increasing involvement in Indian political as well as in international affairs.

This fact throws some light on the state of Indian philosophy…. L, Number 4 Augustpp. Specifically, Radhakrishnan encountered the writings of Swami Vivekananda and Rqdha. Views Read Change Change source View history. Longmans, Green and Co.

Sarvepalli Radhakrishnan – Wikipedia

The records of religious experience, of integral intuitions, that are the world’s scriptures constitute the “facts” of the religious endeavor.

What follows is not an exhaustive list, but three of the most common criticisms which may be levied against Radhakrishnan. Radhakrishnan challenged what he saw as the divisive potential and dominating character of self-professed international organizations such as the League of Nations. According to Hawley, Radhakrishnan’s division between East and West, the East being spiritual and mystical, and the West being rationt and colonialist forms of knowledge constructed during the 18th and 19th centuries.


In other words, we can discern every kind of reality directly” IVL BalagangadharaThe Heathen in his Blindness Radhakrishnan was also introduced to the philosophical methods and theological views of his MA supervisor and most influential non-Indian mentor, Professor A. Sarvepalli Radhakrishnan S eptember 5 is a special day in the history of India. References and Further Reading a. Biography and Context a.

Second, the intuitive element is often obscured in discursive reasoning because facts known prior to the intuition are retained, though they are synthesized, and perhaps reinterpreted, in light of the intuitive insight.

Though co-authored by others, Radhakrishnan’s hand is felt especially in the chapters on The Aims of University Education and Religious Education. His father worked as a subordinate revenue official in the service of a local zamindar landlord and the family was a modest one. Nehru Abhinandan Committee, In short, the intuitive is mistaken for the logical. Sri Satguru Publications, However, Radhakrishnan’s comment is an attempt to deny the Hegelian interpretation of Hinduism’s “contentless” experience, affirming instead that intuition is the plenitude of experience.

Radhakrishnan, also a religious philosopher, that development did occur. The deities of some men are in water i. The Great Philosophers of India.

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